Gender

A Proper Response to Love: A Commentary on Karol Wojtyla’s Love and Responsibility

by David Farias Love is the culmination of human happiness and flourishing. We all want to love and to be loved. So often, we are consumed by these feelings and become distracted by them, even confusing us at times. We might even make the feelings themselves the goal of attainment without even noticing. In pursuing feelings, we lose sight of the subject of love and the proper orientation of those feelings as a result. These emotions are not wrong, but they cannot be considered “love” itself, so what is love? Love is imperfect when we seek out feelings as the end. Those butterflies we get in our stomachs when we are next to someone we are attracted to or those infatuations resulting from the attraction. Those are feelings, but not love itself. St. Thomas Aquinas defines love “as willing the good of another.” This statement says nothing about stirring up

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Articles

Earth, Water & Fire: Three Classical Elements of Desert Spirituality

by David Valerio I. Introduction My book, sir philosopher, is the nature of created things, and it is always at hand when I wish to read the words of God. (Evagrius, para. Praktikos 92) Stereotypically, the monastic life is perceived as entailing a rejection of the world. In this view, the select men and women who left society in order to enter the wilderness did so in order to save their own souls, unencumbered by temptations from interactions with other created beings. While there is some truth to this, it doesn’t imply that the Desert Monastics detested Creation. In fact, the spirituality of the desert was marked by a profound reverence for Earth. It was embodied, practical, and deeply concerned with the monk’s harmonious relationship with the natural world. To partake in the divine nature and enter into union with God, the monk had to commune with the created world

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Devotional

Week 1 Day 4

And God said, “Let there be lights in the firmament of the heavens to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the firmament of the heavens to give light upon the earth.” And it was so. And God made the two great lights, the greater light to rule the day, and the lesser light to rule the night; he made the stars also. And God set them in the firmament of the heavens to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, a fourth day. (Gen 1:14-19) According to many ancient pagans, the heavenly bodies (the sun, the moon, the planets, and

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We are a lay fellowship dedicated to the renewal of creation theology within the Catholic Church.

Lord, how manifold are thy works! In wisdom hast thou made them all.” – Psalm 104:24

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